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Eat French Bread - November 2006

Miuccia Prada

November 30th 2006 15:31
It’s what the devil wears but this quirky, beyond-cool fashion maestro isn’t even sure she’s in the right business. “I had many problems for many years doing this work,” she once said, “because I wanted to do something more serious.”

Her grandfather had founded a small luxury leather goods company in Milan in 1913 and, persuaded by the family, Miuccia assumed the reins in 1978. She was a reluctant and unlikely successor: having completed a PhD in Political Science, she had been a champion of women's rights in the 1970s, a paid-up member of the Communist party and mime performer for six years at Milan's Teatro Piccolo.

But she proved her worth. In 1985, she designed a breakthrough line of hard-wearing black nylon bags. Determinedly utilitarian and chic, they became must-have accessories for the fashion cognoscenti, and the small triangular badge was as sought-after as any other luxury label’s branding.

The understated bags and the plain austere lines of her first eponymous ready-to-wear collection, launched in 1989, provided an antidote to the excess and overt sexiness of other labels of the era, particularly Italian ones. In 1992, Prada debuted the younger, less expensive bridge line Miu Miu (Miuccia's nickname), inspired by her own wardrobe of earthy hippyish garments with playful prints in natural fabrics and colours.

Prada is known for fine materials, exquisite craftsmanship and a distinct intelligent-sexy, frumpy-cool, librarian-chic sentiment. She has a long fascination with uniforms and has reinvented things like the pleated knee-length skirt, the belted cardigan, ribbed knee-high socks and other ‘sensible’ pieces, recurrently.

For me the most outstanding thing about Miuccia as a designer is her skills as a colorist. Every collection offers exquisite unexpected pallets that have the power to induce this lux-brand-resisting blogger into a state of credit card hypnosis.
Kim Basinger and Camilla Belle for Miu Miu

Miuccia is far from dowdy but isn’t overwhelmingly chic, doesn’t wear make-up and hates the fashion social scene - providing an interesting contrast to other Italian fashion icons, not to mention any names, Donatella Versace. When asked about selecting models Ms Prada answered “ I don't enjoy it. I hate the idea of judging a human being in that way, I find it very embarrassing." And asked whether she wears clothes by other designers she said “only if they are dead or poor.”

An avid art collector, Miuccia believes fashion can be art if it is approached by an artist as an artist, “but a fashion designer creating a collection is not art as such. It has artistic elements, of course, but the process is different."

The Prada flagship stores around the world reflect Miuccia’s interests in contemporary architecture, technology and arts. The Tokyo “epicenter concept store” store, pictured, was designed by Herzog and de Meuron. Glass crystal crisscrossed with lattice, the walls provide a perfect canvas for entrancing lightshows viewed from the street in the evening. The one in downtown New York, designed by “difficult” Dutch architect Rem Koolhaas, cost US$40 million and has transparent glass changing room doors that turn opaque at the push of a button.

Miuccia met her future husband, Patrizio Bertelli, around the time she had taken over the family business, which was still based in a single shop in Milan. "If I hadn't met him, I probably would have given up - or at least not been able to do what I have done," she once said. Under his influence the design house made moves towards becoming the international conglomerate it now is, adding labels such as Fendi, Helmut Lang, Jil Sander and Azzedine Alaia to its portfolio of brands.

Recently voted one of the 30 Most Powerful Women in Europe by Wall Street Journal, Miuccia still lives at the same Milan apartment she was born in – admittedly it has been extended somewhat.

“I have many more interests than fashion,” she says, “fashion is just my job.” While she has commented that it “should stay in its place and not rule your life," she is aware that it is impossible to exist outside culture and people who claim they don’t care about clothes still make choices on personal expression and get dressed every morning:


“If they are going to reject fashion, they still need clothes to show it. Style rebellion is still a form of self-expression.”
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some more from www.strangedolls.net ...

November 27th 2006 22:03




































































































































"They always say that time changes things, but you actually have to change them yourself."
(Andy Warhol)
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worry dolls

November 26th 2006 19:30
I hadn’t seen Guatemalan worry dolls since I was 4 feet high!

My special friend picked me up from work with a little pouch of them because I had told her I was having a less-than-fabulous day.

According to legend, if you tell them your worries and place them under your pillow when you go to sleep, you’ll rest peacefully and wake up worry-free.

Sometimes I feel like a worry doll. I don’t get stuffed into a pouch and put under people’s pillows overnight but I do take other people’s anxieties on board. I’m a good listener. Maybe that’s because I don’t really enjoy speaking about myself intimately..

I wonder how much patience Guatemalan worry dolls have… Will they just sit and take anything you say? People worry about some pretty banal picayunes - do the dolls ever tell them to get over it? Or just want to talk about their own shit for once?

Beth Robinson’s Strange Dolls, which each have a story and character of their own, are made from clay, vintage fabrics, acrylic paint, and sometimes real human hair or teeth. I adore her version of worry dolls (right), which are said to be tested by the artist and hold over 10 000 worries each without breaking into tears.

“If you can solve your problem, then what is the use of worrying? If you cannot solve it, then what is the use of worrying?” (Shantideva)
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Art in Barcelona

November 19th 2006 22:40
A city with such a rich history of public art creates an energy that impacts the psyche of all its inhabitants. From Gaudi's century-old masterpieces to the contemporary street graphics - from the pavement to the stickers on the walls; everywhere you look is something to surprise and delight. Sydney needs more art in the streets!

























































































































































































































"But man does not create ... he discovers"
Antonio Gaudi

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Her Kind, by Anne Sexton (1960)

November 17th 2006 05:30
I have gone out, a possessed witch,
haunting the black air, braver at night;
dreaming evil, I have done my hitch
over the plain houses, light by light:
lonely thing, twelve-fingered, out of mind.
A woman like that is not a woman, quite.
I have been her kind.

I have found the warm caves in the woods,
filled them with skillets, carvings, shelves,
closets, silks, innumerable goods;
fixed the suppers for the worms and the elves:
whining, rearranging the disaligned.
A woman like that is misunderstood.
I have been her kind.

I have ridden in your cart, driver,
waved my nude arms at villages going by,
learning the last bright routes, survivor
where your flames still bite my thigh
and my ribs crack where your wheels wind.
A woman like that is not ashamed to die.
I have been her kind.


In this poem, Sexton deals with the constraints women feel in conforming to prevailing feminine stereotypes, and the patriarchal fear of woman who cross those boundaries. The symbol of the witch throughout Sexton’s poetry represents female alienation from society - Sexton feels for her kind, she too is a woman who has suffered displacement and lack of choice. She contemplates what it would be like to be one of the misunderstood women convicted in a witch-hunt. Many diverse cultures throughout the world have reacted to allegations of witchcraft with moral panic and killed putative practitioners outright. In the late 17th century, hundreds of individuals in Sexton’s place of birth, Massachusetts, faced accusations of witchcraft and many were publicly executed. Young women who had fits of hysteria were accused of being in partnerships with the devil and before long the community of Salem was fuelled with paranoia and panic, forcing dozens of women to stand trial and convicting them on the basis of nothing but hearsay.

Witches are, by definition, women. While terms like ‘wizard’ or ‘warlock’ are often used for the male equivalent of ‘witch’, they don’t have the same connotations of ugliness and evil, which are reserved for the female version. This patriarchal construct of the ‘witch’ must necessarily be sexualised, because the fear of women who transgress boundaries of femininity includes a fear of female sexuality. The Christian concept of ‘evil’ has long been synonymous with sexual desire and the witches of Christian mythology have been famous for a fondness for sex with Satan. In many ways Christianity has refused women the possibility of sexual desire and pleasure . Eve was the first woman, and she was created from and for the already existing first male, by the all-powerful male God. Because she was curious and didn’t follow orders, she was to blame for the expulsion from the man’s perfect paradise. This lay the fundamental lesson that a woman who is tempted or shows independence, is a danger and a threat to order and stability. The only other significant female figure from the Bible was the alternative: the Virgin Mary. She was necessarily labelled a ‘virgin’ because she was to be a figure of worship and such a woman could not have a sexuality.

Anne Sexton (1928-1974)
Witch-hunts would often result in women suspects being stripped naked, and there are some accounts of red-hot tongs being applied to breasts and genitalia as part of the punishment. In the final stanza of Her Kind, the “possessed witch” waves her nude arms at the village she once soared above in her flight from conventionality. Her nudity is symbolic of her sexuality but because she is “not ashamed” she is taking a final stance against the social order that has stripped her in more ways than one, and embracing the identity of other bold women who yielded to torment for violating polite womanhood.

The structure of Her Kind alludes to the various roles and masks that a woman has access to: the narrator has done various things and been various kinds. By using “her kind” instead of “my kind,” the lack of selfhood is illuminated and the repeated third-person phrase “a woman like that is…” alienates the speaker from the identity. This depiction of identity as transient and unstable relates to an aspect of feminist theory which has tried to draw attention to the constructed nature of the category ‘feminine’ and challenged the socially constituted roles that are deemed acceptable for a woman. De Beauvoir’s bold words in 1949, “one is not born, but rather becomes, a woman” (in The Second Sex), expressed the idea that female subjectivity is not something pre-existing, autonomous and free in itself, but learnt. Perceived gender difference is fundamental to the structural inequalities between man and woman and a woman who does not fit the mould, such as the lonely, twelve-fingered “possessed witch” of the first stanza, is forced to see herself as “not a woman, quite.”

A college dropout turned suburban housewife, poet, fashion model, performer and jazz singer, Sexton stepped from person to persona and so does her poetry. But to over-focus on Sexton the individual is to fuel the patriarchal operation of disregarding the work of women artists by forever foregrounding their personal lives. The fact that she is so regularly classified as a ‘confessional’ poet works to her disadvantage. The connotations of ‘confessional’ dismiss the credibility and potency of her work, implying that she had some fault to confess and that her work would not extend past her subjective selfhood. Most criticism also immediately draws attention to her alleged madness and her suicide, classifying her as beyond the realm of credibility and rationality, and further contributing to the cloud of distractions around her work. As with other female public figures like writers, politicians and artists, Sexton’s personal life is problematised and made of much greater interest than that of her male counterparts.
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I was pondering the nipple...

November 14th 2006 23:46
and I asked the following questions:

Why do men have nipples?

Why do strippers use ice to make their nipples erect before going on stage, while men take cold showers to get rid of erections?

Why would somebody pierce their nipples? Do they know how skanky it is?

The platypus has no nipples – it’s mammary glands empty straight onto the skin. I know that’s not a question but I wondered about it and wanted to include it.

I also wanted to include that third nipples actually exist in some people, and occasionally have lactiferous glands attached.

And that some women report to have reached orgasm while breastfeeding. One hypothesis says that throughout evolution women have been motivated by physical pleasure to nurse their babies in the best way.

Then I thought about my favourite nipples, those of Kate Moss. She’s always been so generous with them.

And that’s when I stopped and got back to studying for my final exam.



Quote of the day:

"I'll be more enthusiastic about encouraging thinking outside the box when there's evidence of any thinking going on inside it."

(Terry Pratchett)
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Love and Attraction

November 14th 2006 08:39
Jacques Rigaut by Man Ray
Here’s a list of words containing the element ‘phil’, from the ancient Greek word for love, phileein.

'Philia' refers to a special affection, attraction, obsession or preference, as in the opposite of ‘phobia.’

We’re familiar with words like paedophilia but perhaps less so with ones like my personal fave, gynotikolobomassophilia.


Ailurophilia: love of cats
Ammophilia: love of sand
Apodysophilia: love of undressing
Belonephilia: sexual obsession with sharp objects
Bibliophilia: love of books
Canophilia: love of dogs
Chasmophilous: love of nooks, crevices and crannies
Clinophilia: passion for beds
Coprophilia: abnormal fondness for feces
Dendrophilia: love of trees
Discophile: lover of sound recordings
Ergophile: lover of work
Gerontophilia: sexual attraction for the elderly
Gynotikolobomassophile: lover of nibbling earlobes
Hippophile: lover of horses
Logophile: lover of words
Lygophilia: love of darkness
Necrophilia: love or sexual attraction for corpses
Neophile: lover of novelty and trends
Oenophile: lover of wine
Ophiophilist: lover of snakes
Philalethist: lover of truth
Philocaly: love of beauty
Philodemic: lover of commoners or the lower classes
Philopornist: lover of prostitutes
Pogonophile: lover of beards
Retrophilia: lover of things of the past
Sarcophilous: lover of flesh
Scopophilia: obtaining sexual pleasure from seeing things
Turophile: lover of cheese
Xenophilia: love of foreigners
Zoophilia: love or sexual attraction for animals
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Do Creative People Have More Sex?

November 9th 2006 00:51
MATURE CONTENT
   


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